Page 19 - zaglauer1995
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                   Kawaiisu Informants

                          In keeping with the focus on a changing Kawaiisu

                   culture and identity over time, the informants were chosen

                   to represent four generations from three Kawaiisu families.

                   Voices of the past were provided by:

                          Fred and Rosie (husband and wife) in their late
                          60's or early 70's at the time of their
                          interviews, conducted by Dr. Sheldon Klein, in
                          1958.  Both were born and raised in Kelso Valley.

                   Voices of the present were:

                          Clara was born in 1919 and she grew up in the
                          Piute Mountain area.  She was married to a
                          Kawaiisu, Ed (now deceased); they were the last
                          Kawaiisu couple.  She currently resides in
                          Tehachapi.  The other adult informants all have
                          non-Indian spouses.

                          Harold is Clara's son. He was born in 1945 and
                          raised in the Tehachapi and Piute Mountain areas
                          and he also resides in Tehachapi.

                          Andy was born in 1917 in Sand Canyon near
                          Monolith.  He grew up in and around that area and
                          has lived in Tehachapi proper since the early
                          1960's.

                          Carmen is Andy's daughter, she was born in
                          Tehachapi in 1939 and raised in Monolith, Mojave,
                          and the surrounding area of Tehachapi.  Carmen
                          lives in Montana.

                          Monty is Andy's son, he was born in Bakersfield in 1959
                          and raised in Tehachapi where he now resides.

                          These informants shared extensive information about

                   their lives, their family histories and their feelings.

                   This research departs from previous research on Kawaiisu

                   culture in methodology and perspective.  Not only will some

                   Kawaiisu members tell their own stories in their own words,
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